I like your citation of the parable, but did you happen to notice that the wheat, growing alongside the tares, does not call for the tares' tongues to be cut out or assert their impatience for the tares to be burned.  But one does see Jesus' repeated restriction about judging; and John's assertion, in his Gospel, that judgment has been consigned to the Son of God, with the implied corollary that, therefore, it is not consigned to us mortals.  I do not justify the actions of people who choose to do evil; but if we look at the Great Commission in Matthew's Gospel, we do see the requirement to evangelize all people, with no mention of declaring to them thar their tongues should be cut out, or that we should be impatient for the time when they will burn.  Perhaps we should put more effort into sharing the Good News of the Gospel, rather than the bad news of the penalties of Judgement since, after all, Peter tells us in his epistle that God does not seek the damnation of any, but is willing that all should come to Salvation.  In that light, then, why do your poems major so much on damnation?