p/s Yemeni own a lot of guns,: p/s Yemeni own a lot of guns, too. Like the US, they have a lot of mass shootings. Not surprisingly, they are a country that has been war torn for a long time, and to this day continues to be facing the threat of genocide from Saudi Arabia, thanks in part to weapons we have given the Saudi's. So they're sort of the opposite side of the coin, but it will produce similar results - if your people are constantly exposed to violence and lacking outcomes, when life becomes "cheap", violence explodes.
We're dealing with an onion: Canadians and Swedes own a lot of guns, too. Canadians apparently are closest to the USA in gun ownership. Far less violence, though. But their countries aren't constantly invading other countries and promoting war. Their children aren't as likely to be the children of soldiers used to be invaders. Their children don't watch as violent of t/v and movies as ours, nor listen to as violent a music. Their culture(s) -at least until recently - hasn't been encouraging the dehumanzition of the 'other half' in the way ours has. We have layers and layers and layers of rot in our society that is encouraging violence, and without solving these root problems, people will just find some other way to destroy each other. And I haven't even really touched on how the class war's economic impact has created a perfect environment for violence.
The Cataclysmic Reset: We could lose a billion lives of the nearly 8 billion world citizens count. No bread or water will ignite the foul winds hard march of immigrants north. Maybe we can give the dessicated California back to Mexico cheap or for free if they take all the food refugees from south of the equator. 100 million refugee drug dealers and gun toters (army grade) on usa border, solved. Desperados Leading The People. We could open a highway direct to Canada for them. With no dollar value, life will be bullet flyin' stand-offish. I hope not. Eniugh dying.
.
EU will extend its open hand and usa will give them an old fashioned high five - slap on the up turned palm. The word "brokewoke" will be in all the new rap lyrics. Africa. Ah, Africa!
.
Migration: Islands are losing shoreline, polar caps shrink- new name for michigan sports team: The Ann Arbor Seals. Go Fins! May the people affected find havens to resettle and survive. We have soooooo much land here.
.
Boomers are fading - 2040 no replacements to keep us this big. Turning usa women into baby manufacturies is soooo 1940's. Immigration of Islanders will be a shock to pro nationalist culture preservers. That or starving, burning, flooded out every nation, come on over to good ole usa. That would be fun! And humane.
.
~A~.
Funny how dreams are. But: Funny how dreams are. But there seem to be other things besides dreams that these stanzas could point to. Thanks for sharing. /Rik.
After all those options, it: After all those options, it felt as if there was a resigned acceptance even if the possibilities were whittled down to nothing. This is a brave expression, pragmatic, even. Thank you for sharing.
Drugs: Note war on drugs failed, marijuana puts citizens asleep - for profit. Will not see what is done in their names-wars, tax uses, no services, bad water, food with fewer nutrients. Druggies see nothing. They dream content and think all is well for a while.
~A~
I'd Have A Bunch: Of old broken hearts to stumble over and the tattered working heart would be way worn out. Heal - rejeuvenate. Jump start it with batteries if need, but get over heartache. If not possble--crack the ribs and do heart massage. I think of kids killed by automatic gun in Texas. Like the many war children murdered...parents hearts in Texas forever shattered. .
Be well.
~A~.
See The Good: It makes you feel great! Trust the trustworthy which takes time. I love anyway, in a year or two they will not remember the disrespect or slight. Annually, I do a blanket forgiveness and feel great! I rarely expect or get thanks for gifts, I give anyway.
~A~.
"...smoky hymns of evening": That could be the title of a surrealist epic poem. "...a rough outline of some profound truth" in the ruins of what ince was ~ infused inspiration. What is unbuilt, destroyed are raw materials from which a small green sprout arises.
.
"...a sound like...pouring sand." I adore a great passage of time image. Poet idea based, independent of symbolism, rocks. The last 5 lines are a wizard's workings. Well said.
.
~A~.
Thank you, sir. My college,: Thank you, sir. My college, in the seventies, was a very repressive and socially backward place. The student population was small, no more than 2500, and all of us were still, basically, adolescents. However, we were very awkward about expressing any kind of romantic interest or sexual desire. Somehow, this elaborate system developed to allow us to articulate some of it.
A very interesting: A very interesting psychosocial exposition, interesting because in certain cultures and societies, feet and bare feet for that matter can be offensive or taboo, while in others it is just a part of everyday life like breathing or bathing. And within certain cultures there are subcultural mores about feet as well. I draw this mostly from personal experience, having traveled much growing up and living within multicultural settings as a result of that 'dislocation' (however one may choose to see that). As for the eroticising or sexualising, I have less of a grasp, perhaps 'fetish' would be the apt terminology there. There is an ongoing notion, I perceive, that fetishes are developed in pubescence but the process or method of that taking place is beyond me. Perhaps someone with more study under their belt on this matter could shed more light to our readers.
These rarities are sought: These rarities are sought after, a life in that stillness. There is indeed much activity in the quiet state however the loud ones may protest, loudly. Thanks for sharing.
On the last night of my: On the last night of my hospitalization, and anticipating tomorrow's return home, I am very glad to have read, and now to comment upon, this poem.
I am not going to write my usual comment, but I am going to be very personal, because I think this poem deserves that kind of response. In other words, rather than discuss how the poem works, I am going to disclose a more difficult aspect---how it works on me as a reader.
First, this was gut-wrenching for me to read, because I wish I had articulated to Etienne, in college, what ypu have written here. Etienne and I could have shared what you have so brilliantly described as the green sizzle of a world in love / with light and just being. (BTW, these lines are the poem's gravitational center.)
Like the great Poets who are your peers, you take emotions that are inexpressible for most of us, and attach to them certain images that function as bearers of those emotions. "These fragments I have shored against my ruin," T. S. Eliot wrote in the final section of The Waste Land, and you have shored up the emotional ruin that I experienced after failing to respond to Etienne's love, and that has haunted me since 1977---and most especially since his passing, several years ago.
As the Poem concludes we have several aspects of one process---the spritz of light among pines, a sound like wind or words, and the pouring of sand to fill the world. I remember from my childhood watching dawn light come through the pine tree farm that was adjacent to our back yard, and that was always a comforting sight, despite, if on a school day, what kind of bullying (for being different) might be in store for me. The sound of wind---which, in Scripture represents Holy Ispiration---and the sound of words (another speaks to me, so I am not entirely alone, despite being made to feel totally alone and isolated by my shabby treatment of Etienne. And finally, sand---as ballast, to balance the world, which may---when these emotions that the Poem names comes among us to make us teeter off balance when the emotional resonance is a little too much to handle, as it may be from time to time while we are alive in this flesh. However, the sand pouring into the world is also the sand in an hour glass, bringing nearer that hour when we shall be released from these deteriorating bodies and can soar, as released spirits, into the Kingdom of Love, where the person you address in the Poem, and Etienne, will be waiting to greet us, and to give us those words of absolution in that dominion of unrestrained Grace.
You have placed many marvelous comments on my poems, and my Ad Astra series exists because of your encouragement. But, with this poem, you have shown me a side of yourself, and a side of myself, that exist apart from our sitewide personas as Poets (you, major; me, as minor as the day is long): rather, in this poem, you and I, and you and anyone else who has shared these feelings of regret (sometimes, as in my case, a desperate, almost choking, feeling of regret) meet, not as Poets, or as Poet and reader, but as raw souls carrying burdens that we just cannot put down. And in this way, your Poem enters the Canon of Literature as an equal to the poems of three other Poets: Eliot, Cavafy, and Vergil. Each of them has given us a poetic description of what it is to be a raw soul. And your poem is, in the final analysis, hidhly uplifting as ir presents, in its conclusion, the processes that function as balm upon the rawness. The entire poem is one of the most emotionally searing poems that I have ever read; but, like Dante's Comedy, the balm is offered after the sear has been endured.
Thank you for posting this poem; for ministering to my soul; and for giving me a way to articulate my horrible failure toward Etienne, and the hope and promise of his forgiveness---which, in the timelessness of the Kingdom of Love, already exists.
_________________________________________________
PS. I am always a day late and a dollar short, and I have a bad habit of not including important details in some of the comments I make, so I want to amend this one now. I mentioned, above, Vergil, Cavafy, and Eliot; bur I forgot to mention Pop Stevens, which was stupid on my part because your Poetry as a whole joins his in the cosmic or long perspective; but also, this poem reminds me of two of his "healing" poems---"The Poem That Took The Place Of A Mountain" and "Final Soliloquy Of The Interior Paramour." In both of these poems, he set aside, for a moment, the cosmic grandeur of his other stuff and spoke about the soul's rawness, and its need for a Poem as high and sturdy as a mountain, and a Poem that would articulate that final soliloquy. This is what you have done with this poem. You have put youe cosmic grandeur on hold for a moment, while ministering in a very personal way to those of us who, like you, have this burden of disappointment. You have helped me here, even more than Stevens has helped me, because you have spoken directly, in this poem, to my sorrow about Etienne, and have shown me how it can become joy.