In my parents' holiday behavior, Glorious PASCHA (or, as
they called it, just Easter) was only a miniature
Christmas; in which they invested less planning,
less cash spent, little decorative effort (except for
coloring the eggs, on the Saturday before);
no concern, or even acknowledgement of the
spiritual meaning. My grandparents---who were not
church-going Christians whatsoever; but were descended,
I believe, from Celtic Christians---nevertheless, seemed to
delight in PASCHA far more than anyone else in my
family: more eggs, hidden outdoors in faith that the
weather would not become inclement (it never did), a
large basket concealed must more cleverly.
For me, that venue, my grandparents'
north-south small but east-west huge property
always, upon every visit I made---even in the
most snowbound part of winter---alluded to PASCHA
(despite worldly interferences against which
it was a welcome retreat); sometimes, just a
subtle whisper but most definitely audible to
my soul. Even then, blue was my favorite color; the
robin's egg blue eggs were my favorites to find, and
I always asked that they be the last to be peeled and
consumed at the afternoon dinner. In my fifth or sixth
year, I discovered that the concrete foundation slab, on which
my grandparents' small cottage stood, was painted
robin's egg blue---visible on the Southeast corner where, at
almost always through spring, summer, and autumn, the
grass somehow drew back as if intenting to disclose this
aspect---in order to provide me yet one more sense of
awe, and the supremest of all the awes available to me at
my Grandparents' house. My grandfather passed away in
nineteen sixty-nine, approximately two weeks before that
year's PASCHA. My grandmother moved away, and sold the
whole property, to move in with her caregivers, in
nineteen seventy-seven, the weekend after
Thanksgiving; but I have still preserved the
memory of it---and, therefore, the last remains of its
presence---across my poetry. And if that great
Christian actor, Peter Cushing, was correct in his
theology of Heaven, my grandparents' bucolically
poetic---and poetically spiritual---property will be
restored in Heaven; because, as Cushing fervently
believed (and, as Biblical Faith certainly teaches),
God loves us so intensely and fervently that we cannot
begin to imagine a way to fully describe it; and, in
His infinite Love for us, even the smallest joys will
become major aspects of our Heavenly, and blessedly
eternal, existence. Therefore, I believe most
certainly that my grandparents' home and the
beautiful acreage around it has not been taken over (as
upon this earth now)---by the shadowed walnut woods and
its attendant weed patch, which is now a weedy,
almost jungle-like, infestation; and the four buildings (the
residential cottage, the outhouse, the toolshed workshop, and---
oldest of the four---called Suzie's cottage;
although no one, then, remembered Suzie) having been
pulled down for subsequent ownership reasons
I cannot comprehend and certainly do not applaud---but
will be wholly, completely, and perfectly (to every detail,
especially those details I cherish most) restored; no longer
just a dying old man's memory, but a reality (in the
three earthly dimensions and, I am sure, at least
several theological dimensions) as an expression of the
Holy, Almighty and Immortal Triune God's Love,
personalized for me, even such as me, for whom,
despite my unworthiness, the Son of God, Jesus the
Christ, Messiah, Savior, Redeemer, did not hesitate to die.
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During my childhood, say, between 1962 and 1968, PASCHA celebrations became primarily associated in my mind with my paternal Grandparents rural property. My Grandfather liked to hide eggs and baskets for his grandchildren; by the time I was able to enjoy the experience, my paternal cousins were too old to participate. My Grandmother loved to prepare the Sunday afternoon dinner, which was followed by a long visit in a relaxed and casually rural atmosphere. Having both been raised on farms, their residence and the land on which it was situated resembled a farm (several outbuildings, a plank bridge over a small creek's smallest branchlet, a rather large vegetable garden (sometimes, if I recall correctly, with summer corn), and across the plank bridge, a wildflower meadow (of which the northeast corner was occupied by a large rectangular, or oblong, stack of scrap metal that my Grandfather collected), and beyond the meadow, a dark and foreboding walnut woods into which I was not permitted (and was none to be anxious for) entrance. Their immediate neighbor, northward, who seemed to be very elderly, was a beekeeper; and, when the date of PASCHA was in later spring, the wildflower meadow would be very busy with pollengathering. PASCHA primarily, and then Thanksgiving and Christmas, are associated, in my mind, with my Grandparents' bucolic residence.
J-9thxciv, an Orthodox Christian
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