The cellar room which you occupy is illumined only by the
daylight that streams through one window uppermost in the
wall opposite you; unless he is with you. Then candles and
placed in arrays that bear significances to him---
significances which, he has assured you, you are neither
capable nor required to understand or appreciate.
The chain and shackle that confines you to that cellar room are
no longer very uncomfortable, although they once were; and
no longer very heavy, although they once seemed so. You
may choose to stand, sit, or even sprawl out---when you are alone.
When he is present (and he keeps a regular schedule for that),
he decides what posture you assume---mostly kneeling, as a
supplicant; or prone, as a victim to be sacrificed to the only
deity in which he places faith---his own inflated and bulbous
ego. The mark of his ownership, to which you consented before
you fully understood, was seared into your flesh and permanently
scars it. The bruises and welts---the result of his need to inflict
suffering upon you, and your need for the ecstasy (as he has
taught you to consider it) of suffering for him, with screams of
unfeigned terror as your flesh, unbidden, writhes in agony---
will have almost healed when he returns to renew them. The
water in your pail will have almost evaporated, and the loaf of
bread will have almost mouldered before he returns: but these
will be replenished by unidentified hands, that reach through an
orifice in the wall, to refresh and replenish. Once, when all this
was still new and unusual to you (it is always unspeakably
horrific), the unidentified hands, also bearing scars of the mark
of his ownership, erred in the delivery of provision; not a major
error, but certainly one that he had forbidden; and these hands,
neatly and cleanly amputated at the wrists, were tossed toward
you as both a warning lesson and possibly delectable morsels.
The fingerbones still remain with you, to be tossed on the floor in a
game of random chance of your own making, perhaps you only
amusement. He despises most amusements because of the
distraction they present, diverting your full attention from him
(whether present or absent), and the sole purpose of your
entire existence which is to model for him the the abstract
concept of pain rendered both tangible and immediate by the
carefully controlled injury: this transformation, which he
creates and arranges with the finesse of an artist, the skill of a
craftsman, and the patience of a scholar, supremely fascinates him.
These are not sudden whims arising from random rages or
disappointments: he is not capricious. He expects as much
discipline from himself as he demands from you. This is both the
cause and effect of his life in the world, and the success he enjoys
among the vast herd of lesser men, over whom his accomplishments
tower. In this same way, he has guided and cultivated the
bestowal of the privilege that has forever released you from the
heaving morass of your personality to the balanced and perfected
dignity of being his property. He believes, with the fervor of a
spiritual creed, that manhood requires him to care for his property,
no detail being beneath his concern, to sow with concerted effort so that
he may also reap (with as much concerted effort) the luscious and
plentiful fruit of produced by that property; and the fruit he
expects and harvests from you must always, always, conform to his
liking. In this proprietary way, you have become acceptible, even
precious, to him; but in another, more paradoxical way, your
pride in the manner in which he has developed you must always be
toppled by the swift and precise blows and lashes, precisely laid on, that
represent a relentlesly continuing degradation. And this also reveals
another paradox, even more mysterious: that, while you are suffering,
you scream for both more and less of that which he imposes with
neither smile nor frown. Of course you did not comprehend the
nuances of this when you offered yourself to him as his slave:
you and he were novices together---he, at the maintenance of
suffering, and you, the acceptance of such suffering. At the
end of the customary sessions, when (as you are doing now),
you regain consciousness---having fainted under a
deluge of pain that most people cannot even imagine (let alone
endure)---you must recite these very statements, in order and
with the expected deference and inflection that he has taught you.
Now that you have done so, he turns his back to withdraw, for
he has many projects to oversee in the businesses that enrich
him. You are not permitted to say that you love him, for he
does not believe in love: property, as he has often reminded
you, neither loves nor hates but only conforms to and complies
with the proprietor's will and power; power to create or
destroy, to raise up or crush down as may seem good and
appropriate. You watch him depart, knowing that this
vocation for which he has chosen you depends entirely
upon his diligence, as the earth and the teeming life
upon it depend upon the sun for sustenance and renewal.
Through the window, you can observe his jackboots
ascending the wellworn stone steps slowly, perhaps
even wearily. You feel sadness at his departure, a
sadness which will not resolve until he returns.
But, suddenly, some monstrous thing, that must have
been lying in wait, springs upon him. His shrieks of
fear and terror are both loud and shortlived, as you
hear the cracking of his bones, the dislocation of his
joints, and the explosion of blood from his flesh as
his body is torn assunder. And that is not enough for this
assailant. After a moment that seems to linger forever,
but really only lasts for a snall number of heartbeats, it
bursts through the massive door that had been
quadrupally locked and bolted for your safety. You
know of no words that would adequately describe the
wretched horror of its appearance. Like a man, it
stands---but upon multiple legs; arachnid and
octopoid are its upper limbs upon which humanlike
hands flex and clench---except for two, which bear
only stumps that can neither clutch nor grasp.
Starward