Manifestations, seances, and spectral intrusions are not the
most pleasant of experiences, and no right-minded person
seeks them out; but I am inadertently tormented by them,
regardless of how much I complain, and how much I
attempt to avoid them. At first, I thought such occurences were
random incidents, unrelated and unpredictable. But, after a
very short time, I began to realize that each one was
connected to some other; and all of them approached me as
relentlessly and repetitiously as television commercials
during the summer re-runs. The first was the young man,
whose name I never ascertained, in the adjacent "fitting
"room" in the major department store to which my mother
had brought me, just before Labor Day, just before my fifth
grade year began. While I was waiting for her to bring more
clothing to try on, he entered the next compartment: The
separating wall did not descend to the floor, so I had a view of
about six inches: I could see him remove ratty loafers from
his bare feet, and how the cuffs of his brown bell-bottom slacks---
sure sign, my mother would have said, that something was
seriously "not right" about him---pooled around his ankles,
proocatively covering the beauty of his feet, which even at my
ten years of age was an "arouser" (as instructors would term it
during our preliminary "sexual education" courses to be
conducted on Friday afternoons' last class when the academic
year commenced after the Monday holiday). For some purpose
unclear to me, he bent over, and I could see the long, sillen
strands of his probably waist length hair (something else, my
mother would have judged as indicating serious problems with
his fitness to enjoy the privileges of being American). He exited
very quickly, therafter, and, afterward, as my mother continued to
browse through shelves and stacks for the most conservatie
"outfits" she could assemble in which to confine me, I searched for
some glimpse---a complete glimpse---of his implied beauty, which
failed. But what had not failed was a surge of unknown sensations in
my flesh---in parts of my flesh associated only with bathing and toiletry.
Nexr after that was Mike W---stoutly built, two years ahead of me in the
school system, and believed by many to be descended from Native
American tribes from the Great Plains (or that was as much as I was
able to learn from my parents' disapproving discussion of his rare visits to
our neighborhood). One brightly lit September afternoon, he visited a
friend who lived on our dead-end street, and, shoeless and shirtless,
joined our kickball game for a little while. His new jeans had not yet
faded nor broken in; his jet black hair cascaded around his very tan,
very muscular torso, and midnight blue crew socks sheathed his feet.
He could kick the ball further than any of us---without shoes at that---and
I marveled at the beauty of his agility, and I also envied the dilapitated
ball that made momentary contact with those beautiful, soft-sheathed feet.
Once again, the unusual sensations---which had revealed themselves to
my body in that department store cubicle---responded, unbidden, to
his natural beauty; and the image of that, like a sequence of eagerly
taken photographs, continued to move like a slideshow through my
mind as I lay, defiantly awake, in my narrow bed, replaying, reviewing, and
recombining the afternoon's moments that Mike W---had beautified.
After that, I began to notice---though not so speak of---others: Anthony
V---(who slipped his shoes off during fifth period English); Bob B---, an
athlete who, every Friday, wore a pink shirt, pink dress slacks, and pink
socks (mostly, I regret, shod); Trent S---, whose blond tresses were
deemed too long to qualify for a starting position on the basketball team
(Junior High), but whose adroit skill at that sport compelled the coaches
and administration to determine, after several consultations, that his
abilities were not negatively affected by his parents' refusal to compel
regular visits to Mr. Haney the Barber, and he led our team to several
district and conference championships. At the same time, Tommy M---
like me, unathletic and bookish, and who had been my best friend since
kindergarten---initiated me, one July evening of the summer after my
seventh grade year, into my pubescence in a discussion that, having
begun with certain entertainment magazines (directed, for the most
part toward teenage girls, and heavily featuring very glossy, often
colorized, photographs of male singers, actors, and models toward
whom our "crushes" gravitated with weekly, even daily, changes) quickly
became a friendly, and then an awkwardly romantic, demonstration.
He taught me that the pleasures I had only dimly suspected could be,
with very little provocation, summoned, controlled, and directed---at my
own volition (a radical concept for one so dependent upon parental
directives)---to provide me multiple opportunities "to feel good," as he
described it. Even then, ambitious to poetry (which my parents
believed was an unnecessary pursuit fit only for "subversives,
"communists, and hOmOsekshuls"), I thought of my first metaphor:
stars, iridescently glowing, surging through towers of nebulaic gas to
emerge with streaks of light upon the sable softness of outer space. My
life, at that time, was filled with such beauty---much appreciated
but (sadly in that time and place) unable to be articulated
(neither language nor permission to use such language than available).
Even at college---a delightfully liberal, midwestern university with a
rural setting around which an industrial city had gathered but upon
which it had not encroached---where I met Eseph, a slender, delicate
Swedish exhange student whose father was a notible theologian in
Stockholm or Uppsala, or some place; Eseph who befriended me and in
whose eyes I discerned both need and invitation. But, too inhibited by
imposed upbringing and the prudishness of parental prejudice from which
no escape had been afforded to me, I tacitly rebuffed him by failing to
acknowledge the unspoken and forever unanswered questions that
hovered, always, between us. After graduation, he returned to Sweden,
where he died and became only a single paragraph in the obituary
section of one quarterly edition of the slickly printed alumni magazine.
Together we had read Vergil and Rhianus; and had examined poems
about Achilles and Patroclus, Orpheus and Calain, Heracles and Hyllas, and
especially Ganymede---the gorgeous, erotically eager, shyly seductive
Ganymede---and still, fortified by the greatest poems of the greatest
ancient poets, I was unable to tell him, much less accept his advances.
"Eexoriare aliquis nostris ex ossibus ultor," Vergil had written, in The
Aeneid, and I realize, now, that my own avenger has arisen out of my
bones; for I am the ghost, dead in the heistations of my existence,
condemned foreer to revisit----to haunt---all of all of these fleeting
moments when Love's most exquisite affections had been
displayed and offered unto me for the receiving, the giving that I had
insulted by my adamant, provincial, and obstinate refusal of taking. I, and
I alone, am the ghost that haunts and hovers, unable to touch, unable to
embrace, the sole avenger forever unable to avoid my ineluctably craven self.
Starward